Kriya Yoga

Kriya Yoga

It is not through the study of the scriptures, but through spiritual practice under the direct guidance of a Guru that one realizes the Self. Kriya Yoga greatly reduces the time required for emancipation and makes it possible in one birth. Its results can be directly experienced and verified. The practice of Kriya Yoga is based upon scientific principles which are divided into six stages of techniques. These should be learned from a realized Yogi and to be practiced under His direct guidance and supervision. The more one practices with faith, sincerity and on regular basis, the more he or she will experience the difference stages of Samadhi.

The First Kriya converts mind into consciousness that gives the meditator calmness and the triple Divine perceptions of light, sound and vibration. It also helps to awaken the Kundalini Shakti. By continuous sincere practice the meditator experiences "Subhechha Samadhi", meaning Divine longing for Self-realization.

The Second Kriya helps one to firmly establish into the triple Divine perceptions of light, sound and vibration. It also helps one to remove evil propensities those arise in the spinal centers. By continuous sincere practice the meditator experiences "Vicharani Samadhi", meaning the experience of cosmic consciousness roaming from one spinal center to another.

The Third Kriya happens inside the cranium that is the Divine kingdom. It helps the meditator to remain free of worldly sense (detachment) and gives the feeling of separation from the body and floating in the vacuum. By continuous sincere practice the meditator experiences "Tanu-Manasa Samadhi", meaning the mind rises above body consciousness and starts perceiving God consciousness.

The Fourth Kriya makes the practitioner feel some special movements of the energy inside the forehead, pons, thalamus, hypothalamus, pineal gland and in front of the pituitary. The meditator feels the Divine light rotating around. By continuous sincere practice the meditator experiences "Asamsakti Samadhi", meaning roaming in cosmic consciousness.

The Fifth Kriya helps the practitioner feel Divine sensation in the cerebellum and gradually tries to enter into the pineal gland. The meditator loses all senses of the universe. By continuous sincere practice the meditator experiences "Sattapatti Samadhi" or "Savikalpa Samadhi", meaning the appearance of the Self or Soul. It is also called "Padartha-Bhavini Samadhi", meaning the practitioner almost merges in wisdom.

The Sixth Kriya happens in the Divine kingdom that provides constant God consciousness to the practitioner in his or her worldly activities. The meditator gets established in the fact that all the worldly actions are being guided by God. By continuous sincere practice the meditator experiences "Nirvikalpa Samadhi" or "Turiya Samadhi", meaning merging in God consciousness. The meditator immediately gets pulselessness.